Sunday, April 16, 2017

Galilee: The Nursery of Discipleship (Easter Sermon)


“Galilee: The Nursery of Discipleship”
Matthew 28:1-10
Allen Huff
Jonesborough Presbyterian Church
Easter Sunday – April 16, 2017

         It is dawn, on the first day of a new week. Without saying it explicitly, the Easter story seems to be singing: Fresh start! Do over! It may be more accurate, however, to hear the gospel taking a deep breath and saying: Here we go. Back to square one.
         Think about it. The disciples had enough trouble trying to follow Jesus in the first place. Now the women are telling them that Jesus – whom they all abandoned, and who died a criminal’s death – is alive. And that he still wants them to follow him.
‘Galilee,’ the women said. ‘Jesus will meet us in Galilee.’
         Galilee, remember, is where it all began. Galilee is where Jesus trolled the lakefront for followers. Galilee is where Peter, Andrew, James, and John all abandoned their fathers and their livelihoods for the sake of a rabbi with lots of charisma but no resume. And now they are being called to return. Jesus calls them back to Galilee because it’s time to start over, from a brand new square one.
         It seems to me that the challenging thing about both Incarnation and Resurrection is not that they ask us to believe the implausible. On the whole, it’s easy enough to choose to say “Yes” to both of those miracles and leave it at that – especially if one has been taught to imagine God as more wrathful than grief-stricken at the world’s suffering. But isn’t that just hedging bets?
We face the real challenge of faith when we grow into the realization that Incarnation and Resurrection dare us to entrust our lives to something beyond our comprehension. If the birth of Jesus reveals that the Creator chooses to be made manifest in and through the material Creation, and if the resurrection of Jesus reveals that God transcends and transforms human arrogance and violence, that makes us participants in and witnesses to the mysteries of God’s creative and re-creative Love. When we not only choose to believe, but intentionally pledge ourselves to God’s provocative truth, our lives move in entirely new directions. But what does that look like for us, here and now?
Our story says that we have to go to Galilee to find out. Galilee becomes more than just the place where Jesus called his first disciples. Galilee now represents the place where true discipleship begins, and begins anew. It’s the launch pad into the unexplored territory of ever-deepening discovery and trust. Galilee is the nursery of new discipleship.
         In Matthew, it was on a hill in Galilee that Jesus preached his ground-breaking Sermon on the Mount. We spent time with the Beatitudes on the last Sunday of January this year. And I made the point that these nine statements rise beyond commandments. The Beatitudes describe a flow of spiritual growth that begins with poverty of spirit. Each step builds on the previous step until, at the end, one can face persecution with a sense of purpose. But facing that suffering places the disciple right back at square one. It delivers us to a new poverty of spirit, because regardless of the purpose, physical and emotional injury hurts.
Returning to the nursery of newness, we begin the spiritual journey all over, again. And we soon discover that our new journey demands more of us. But we’re ready for more. The new journey’s increased intensity leads us to ever deepening maturity. Encountering some new aspect of the image of God within us, we find ourselves able to share that holiness more freely and to see it in others more clearly.
The humbling and exciting mystery in all this is that the more our understanding of God expands, the more we see God expanding beyond our understanding. That realization that God exceeds human comprehension and categories often comes to us through some sort of painful, Friday experience that sends us right back to the lakeshore in Galilee. And there Jesus meets us, saying, Welcome back. Now, follow me some more. And get ready. We’re going a little further this time.
Corrie and Betsie Ten Boom were sisters, Dutch Christians who went to Ravensbruck concentration camp during World War II for hiding Jewish neighbors from the Nazis. Betsie would die in the concentration camp, and Corrie would be released. Through a clerical error. One week before all women her age were executed in gas chambers.1
In her book, The Hiding Place, Corrie describes the moment she saw one the guards from Ravensbruck for the first time after the war.
“It was at a church service in Munich that I saw him,” she says, “a former S.S. man who had stood guard at the shower room door in the processing center…And suddenly it was all there – the roomful of mocking men, the heaps of clothing, Betsie’s pain-blanched face.
“He came up to me as the church was emptying, beaming and bowing. ‘How grateful I am for your message, Fraulein…To think that, as you say, He has washed my sins away!’ His hand was thrust out to shake mine. And I, who had preached so often…the need to forgive, kept my hand at my side.
“Even as the angry, vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more?…I tried to smile, I struggled to raise my hand. I could not. I felt nothing, not the slightest spark of warmth or charity. And so…I breathed a silent prayer. Jesus, I prayed, I cannot forgive him. Give me Your forgiveness.
“As I took his hand,” says Corrie Ten Boom, “the most incredible thing happened. From my shoulder along my arm and through my hand a current seemed to pass from me to him, while into my heart sprang a love for this stranger that almost overwhelmed me. And so I discovered that it is not on our forgiveness any more than on our goodness that the world’s healing hinges, but on [God’s]. When [God] tells us to love our enemies, [God] gives, along with the command, the love itself.”
         I pray fervently that none of you ever experiences trauma as dramatic as Corrie Ten Boom’s. But do you see how she survived persecution, only to find herself at a place of brand new poverty of spirit? And in that church in Munich, she found herself back in Galilee, facing a call to enter a brand new journey of discipleship. At first that discipleship felt too deep and too challenging to enter.
Nonetheless, having learned to follow, Corrie trusted and followed the risen Christ. She followed him into a most unexpected moment of redemption, one that enriches us with an enduring witness to the power of Resurrection to heal and make new.

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