Sunday, June 28, 2015

Living Parables (Sermon)


“Living Parables”
Mark 4:26-34
Allen Huff
Jonesborough Presbyterian Church
6/28/15

         The fourth chapter of Mark is all about parables. To me, working with parables is like walking along a beach at sunrise. At daybreak, light and dark balance in the firmament. Night and day kiss. In Luke 8 Jesus says, “Nothing is hidden that will not be disclosed nor is anything secret that will not…come to light.” Parables hide holy truth in the long shadows of plain sight, and at dawn, truth comes to light.
Jesus spends much time on the shores of seas, lakes, and rivers, doesn’t he? As a place where land and water meet, the seashore is a metaphor for the numinous seam where the unconscious, the deep Mystery within creation, reaches up to caress and to give shape to the conscious world. Where all is illuminated and tangible, we discover wonderful things we never knew. As shorelines between the dunes, forests, meadows, and crags of our conscious lives and the churning depths of our unconscious, parables become thresholds of discovery, places where we learn a bewildering truth: There are wonderful things within us that we didn’t know we knew.
         Using wave after wave of earthy images, Jesus teaches in parables. He compares the kingdom of God to someone who scatters seeds on the ground. He leaves them in the care of earth, sun, and rain. Then he goes home. When he returns, the seeds have sprouted! No human intelligence or creativity can make that happen. Mystery has taken over.
         The kingdom of God is also like a mustard seed. It is the tiniest of seeds, but again, earth, sun, and rain transform it into a magnificent shrub. When the shrub is grown, bird nests appear in its branches. That which was once too small even to make a meal for a bird, has become a home for many birds. And the Mystery grows.
These stories tease us into the surf. They invite us to recognize the presence of God’s kingdom in the ordinary experiences of life so that we look back and say to ourselves, “You know, that really didn’t seem like much at the time. It was just an evening on the porch listening to cicadas and watching fireflies, or a chance conversation at the farmers’ market. But while we were there, were not our hearts burning within us?
         Every-day experiences can become portals into the fathomless, sometimes chaotic mystery of God. The key to discovering their holiness lies in contemplation. When we reflect on our own mustard-seed lives, they often become living parables.
         Some years ago I served on a presbytery committee charged with helping a small, rural congregation through a very painful experience. One Sunday afternoon, the committee and a few members of the church gathered in the fellowship hall for a particularly trying meeting. During the conversation, some of the lingering hurt, bitterness, and distrust stormed in from offshore. It battered the room with rising voices and gale-force emotions. As soon as the meeting adjourned, I left.
         Someone had told me that the dirt road beside the church would lead back to the main highway that would take me back home. Since I really do like the crunch and bump of such byways, I turned down that old dirt road, hoping to find not only my way home, but a few minutes of healing peace on a secluded path.
         Around the first bend in the road, I came to a fork. I remembered being told about the fork, but I did not remember which way to go. Having a decent sense of direction, I knew that in all likelihood the right fork was the correct choice. I also knew that the spacious beauty of countryside is a balm for almost any weariness. So, I opened my window to the fresh air and turned left. It was the better choice.
As I drove this evening back road in western North Carolina, daybreak seashore was all around me. Pines and hardwoods lined the tops of high ditches. Fire pink, Queen Anne’s Lace, and daisies decorated the roadsides and meadows. Even where it sat next to the road, the butterfly weed glowed brilliant orange, testifying to the twin blessings of abundant rain and scarce traffic.
I lost count of the rabbits who would sit in the road until, at the last moment, they bounced their little cottontails out of the way.
The lane snaked through shady hollows, then climbed up to ridge tops, some swaddled in thick stands of timber, others opened up by hayfields.
I do not know which came first, gratitude or awe, but together they began to lift the misty pall of sadness and futility.
         My side trip paused at a STOP sign. A blacktop road headed up a hill to my right, and behind the hill, beyond the dark green Appalachian foothills, the sunset burned as bright as the butterfly weed. To my left, the road wound downward past pine trees, hayfields, and waist-high corn planted in neat rows. I sat there for a moment – watching, listening, feeling the creation and my place in it. That’s when I heard it.
Bob-white!
         Some would have heard just another bird call, but to me, on that evening, of the first day of the week, it was pure grace. The storied call of a Bob White quail returns me to long-gone voices and forever-changed places. Call it schmaltzy if you like, but those voices and places re-orient me. They give me peace.
The Bob White called, again. Renewed and satisfied, I turned my car around, ready to experience the road from the opposite perspective. That’s when I saw it. A female quail bolted across the road and into a dense thicket. I laughed out loud. Very few quail are left, but if given enough room, they will thrive.
         As I drove back down the road, I realized something that I didn’t know that I knew: While the place I had just seen for the first time was not my address, it is my home. I live there.
To you, that back road might have been the tiniest of mustard seeds. But to me it was a great and glorious shrub, a place where wild quail still nested and sang. It was the kind of place the Cherokee Indians would have called a “thin” place – a coastline between time and eternity.
         The Spirit calls the church – and this church – to be such a place. A parable. A kind of crease in time and space where Kingdom and creation meet. The Spirit calls and equips us to be a place where parables are a way of life, where they connect us more deeply and intimately to our own lives and to each other. Even here and now, in a world reeling with poverty, violence, and snowballing changes, seeds are taking root and new growth is happening beyond our power to make it happen. Even now, Mystery is at work redeeming and renewing.
Through the grace of that holy Mystery, we begin to write our own parables. One of mine begins, ‘The Kingdom of God is like an evening drive down an old dirt road…’

Sunday, June 14, 2015

So They Went Out (Sermon)


“So They Went Out”
Mark 6:1-13
Allen Huff
Jonesborough Presbyterian Church
6/14/15

         Ten years ago today, I was freshly returned from a mission trip to Malawi. I got to make two such trips, and I will never forget the experience of visiting people who live in the tensions of faith, hope, Love, and impoverished despair in ways that most First World inhabitants really cannot appreciate. Nor will I forget the experiences of childlike wonder and laughter, experiences of trusting God to see us through long, post-9/11 flights, frightening rides in a old van held together by prayer and loctite, military check points, malarial mosquitoes, and bouts of profound intestinal distress.
         In fairness, both trips combined equaled less than a month. We took with us, for food and gifts, more money than the average Malawian earns in three or four years. We had seasoned missionaries to handle our logistics, to translate the language, and to interpret the culture for us. They kept us safe. We had American doctors with us. We got to visit game parks on both trips.
My point is that our visits to Malawi were carefully managed. While we did some meaningful and important work, we were, for the most part, religious tourists. We did not experience life as Malawians. Nor could we. Still, whether it is traveling to Africa or climbing a ladder onto a tin roof for the first time, any experience in which we must trust God more deeply, breathes new life into our faith. And we often find, embedded in newly-enlivened faith, new understandings and wisdom, and a more enduring joy. Such experiences and their gifts open us to the surprising spiritual depths and potentials within us. They can surprise others, as well.
“Where did this man get all this?” ask the townsfolk who are so sure that they know Jesus because they remember him as a boy. But Jesus has grown. He has traveled throughout Galilee and Judea. He has placed himself in situations of vulnerability that have granted him a new authority, and situations of weakness that have given him new strength.
Day after day, Jesus is losing his life and finding it, again. And he seems to want his disciples to discover these same things, things that he can tell them about, but which they will only learn when they, too, go out and serve in humble compassion. So he gathers them together and commissions them for their own ministries of proclamation, service, and care.
He begins with rather daunting instructions: He ordered them,” says Mark, “to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics.”
That’s it. Jesus wants them to go out in naked trust that God will provide for them.
Just for fun, let’s compare the packing list Jesus gives his disciples to the packing list we used when preparing to go to Malawi. Jesus tells his disciples to take a walking stick, the sandals on their feet, and the clothes on their backs. Our list read, in part:
passport
copy of passport photo page in your action packer
large suitcase and carry-on
Bible
pens
journal
spare glasses or contacts
roll of toilet paper
disposable toilet seat covers
prescription medications (in original containers)
cash for souvenirs (at least $200)
money belt to be worn under clothes
culturally sensitive photos of your family and church
scent-free shampoo
soap and deodorant
toothbrush and toothpaste
aspirin or Tylenol
extra roll of toilet paper
towel
alarm clock
sunscreen
sun hat
sunglasses
bathing suit
“Mountain Suds” (or some similar biodegradable detergent for
washing clothes)
rubber flip flops (for showering)
bug repellent with deet
sense of humor
flexibility
lightweight jacket
poncho
flashlight and spare batteries
insulated water bottle or jug (fill with water)
camera and extra film
Pepto-Bismol or similar anti-you-know-what
modest clothes for work and sleeping
extra pair of sturdy shoes
wet wipes
several bottles of hand sanitizer
inexpensive relational games
candy to share
“comfort food” snacks
an empty carry-on bag to bring gifts home
at least a half dozen plastic, zip-lock bags for storing clothes,
toiletries and etc.
and an extra roll of toilet paper

         Did you notice the subtle differences between the two lists?
         The packing list for our Appalachian Service Project trip this week is a bit shorter than our list for Malawi, but it still emphasizes comfort food and wet wipes far more than Jesus ever did.
         As he continues his instructions, Jesus connects trust in God to the messy business of human relationships. “Wherever you enter a house,” he says, “stay there until you leave the place.”
Wherever you go, he says, be there. Be present with and for the people of that place. Receive with gratitude the food, shelter, and care which they offer you and which you need.
The surest way to “fail” on a mission trip is to think that the interactions are all about what the come-heres do for the live-heres, that they are purely recipients of our sacrificial service. When that is our approach, we might complete some task that does some good, but we have not done Christian mission. We have not grown in wisdom and in truth, because we have not allowed ourselves to be truly vulnerable before the one who calls us and sends us out.
As for the instruction to “shake off the dust as a testimony against them.” I understand that the wording encourages some folks to justify passing judgment on others. I am learning to understand this as an image of forgiveness, though. I have to read this instruction in light of Jesus’ memorable “seventy-seven times” response to Peter’s question about how often to forgive. I have to read it in light of Jesus’ rebuke of his disciples when they want to call down a consuming fire on the Samaritan village that rejects them. Most of all, I have to read it in light of Jesus’ gracious response to humanity’s murderous rejection of him.
Living as Christ-followers, we cannot allow, “Shake the dust from your feet” to grant us right of judgment. To the contrary, it is an image of unburdening ourselves of any sense of entitlement to judge those who do not receive us as we might expect. To shake the dust off our feet unburdens us of any sense of entitlement that might permit us to feel superior to others.
Jesus’ instructions challenge his disciples to turn loose of all selfish motives, all arrogance, all fearful grasping for control, and to make themselves completely available to the presence and power of holy Love.
So they went out…
The experience of Christian service means the most and accomplishes the most when both give and receive in grateful compassion.
Eight of us are going to Harlan County, KY today, but Jesus calls all of us to mission. Every one of us. Every day.
So, let us go out…

Sunday, June 7, 2015

Simplicity (Sermon)


“Simplicity”
Matthew 6:25-33
Allen Huff
Jonesborough Presbyterian Church
6/7/15

         Early in my ministry I had a recurring and disturbing dream. In the dream, I step into a pulpit on Sunday morning. It’s time to preach, but when I stand up, I realize that I have prepared nothing! Nada! I look out at the congregation, and all those eyes press in on me. But I have nothing to say! I begin to sweat. My mouth turns to cotton. My pulse races.
Then, I wake up, and it is 2:30am on Tuesday! I want to shout Hallelujah! I’ve been redeemed!
But I’m Presbyterian. So I just say, “Glad that’s over with,” and I go back to sleep.
         Anxiety can become so much a part of our lives that we do not know how to live without it. So, hearing Jesus say, Don’t worry, is like hearing him say, Don’t breathe. The barns of our lives are laden with concerns. Many of us manufacture our own anxiety, feeling, I suppose, as if worry, like busyness, actually justifies our existence.
         Into our angst Jesus says, ‘Stop. First of all, seek God’s kingdom, and God’s righteousness. Don’t worry,’ he says. ‘Trust me.’
That is more easily said than done in the early 21st century when anxiety has become a kind of religion unto itself. Airwaves and cyberspace are crammed with the evangelists of anxiety who urge us toward the violent saviors of competitive fear and greed. Then again, these evangelists get a lot of attention because the questions are real. Will my job last? If it does, will I even be able to afford retirement? What kind of life will there be for kids growing up in a world racked by so much turmoil? Where is God in all this? Is there a God in all this?
When those questions begin to own us, we become ravenous, frenzied beasts – gnawing at everything, tasting nothing.
“Seek first the kingdom of God,” says Jesus. Then you and the things that matter will find your way to each other.
Jesus calls us to rearrange our out-of-whack, anxiety-driven priorities so that we begin to understand what is both truly needful and genuinely possible in life. He invites us to practice the spiritual discipline of simplicity. Christ-like simplicity connects the spiritual and the physical so intimately that we begin to discern God’s presence and purpose even in the most mundane experiences, while anxiety complicates us into spiritual numbness.
         When I have dreams like the one I shared with you, the fear that wakes me is not some noble humility gone awry. The fear that wakes me is the fear of rejection and failure. The stark truth is that I often give more attention to what I think you think of me than what the life of Jesus reveals about what God thinks of us. When I focus on what I get, I no longer seek God’s kingdom or righteousness. Then those simple but challenging words – Love, trust, serve, and rejoice – get tangled in my efforts to dress them up in clothing fit for Solomon, clothing intended to draw attention to me rather than to direct our attention to God’s kingdom which is at work within and around us.
         I imagine that most of us play this game one way or another. Do you ever dress up some part of your life, some God-given gift, some hobby, or relationship, or possession? Do you shine it and display it? To use the old cliché, is it something that you own, or something that owns you?
         There are many ways to get at this, but I think that there are two conflicting postures that distinguish a simple approach to living from the complicated habits of anxiety. And they are pride and gratitude.
         When rooted in fear, pride manifests as the antithesis of Love. So we can turn Paul’s description of Love around and say that pride tends to be impatient, unkind, “envious…boastful…arrogant…rude…insist[ent] on its own way…irritable [and] resentful…” Pride tends to play fast and loose with the truth and to be fundamentally hopeless. Pride will even brag on its own humility.
Pride creates material kingdoms, kingdoms of excess and violence that siphon our time, abilities, and resources away from the search for God’s kingdom. Material kingdoms have their allure, but they feed our egos rather than our spirits. And while we need healthy egos, overfed egos only get hungrier. They are never satisfied, and the more they demand, the busier, the shallower, the more complicated, and anxious our lives become. Living in material kingdoms is, to borrow Frederick Buechner’s memorable image, like the craving of salt of a person who is dying of thirst. When overcome with material hunger and thirst, we get stingy with our energies and resources because we’re spending everything on ourselves. But hey, says Loreal, We’re worth it. Besides, says Canon, Image is everything. And most importantly, it does not matter how much we get; we’ll never have more than we need, just more than we were used to.
I don’t remember what product that last slogan was trying to sell. And it doesn’t matter. For the evangelists of greed, selling a product is always secondary to selling the anxiety that without the right stuff and the right appearance, we are nothing.
I don’t think that we can seek, much less find, the kingdom without living more simply. And the process of simplifying begins with the humble act of gratitude.
Living gratefully means more than politely thanking everyone who does something kind for us. Living gratefully means resisting the temptation to believe the imprisoning lie that getting more is a sign of God’s favor. Indeed, to live a grateful, kingdom-seeking life usually requires us to let go of stuff, because we recognize and enter the kingdom not by getting, but by giving. So Jesus, the holy gadfly, goads us: “Is not life more than food and the body more than clothing?” “Those who lose their life for my sake will find it.” (Mt. 16:25)
During this lifelong search, we become more aware of the presence of the Holy Spirit and of the workings of God’s kingdom. As our ability to trust increases, anxiety may not end, but it does dilute within a new shalom. As anxiety ebbs, and we discover belonging in God’s kingdom, God’s righteousness supplants our own righteous indignation. Sharing becomes less threatening. And when we focus on sharing rather than getting, we experience the true God-shaped need within humankind. And what we need, I think, is to see, hear, and touch the fundamental holiness, the “original blessing”1 in the creation.
We call it a meal, but The Lord’s Supper is just a tiny pinch of bread and a thimble-full of grape juice. It is enough, though. It is enough to see, to taste, and to touch. Enough to remind us of our deepest hunger and thirst. Enough to remind us that a meal need not be an elaborate affair, but a simple experience of gratitude and hope.
The table is set with grace, with the tidbits of God’s mysterious Enough. Come to the table, and prepare to be made hungry and thirsty for the search – the search for the satisfying generosity of the kingdom of God.

1Matthew Fox uses this term to speak of the basic nature of human beings. At our core is God’s “original blessing” rather that our own original sin. I came across the term in one of Richard Rohr’s meditations: http://myemail.constantcontact.com/Richard-Rohr-s-Meditation--Incarnation-Is-Already-Redemption.html?soid=1103098668616&aid=UAkzlHSN7BE